Impact of Surah Al-FATIHA on the life of a Muslim as servant of Allah
Impact of Surah Al-FATIHA on the life of a Muslim as servant of Allah:
Surat Al-Fatiha accordingly has an extraordinary position in Islam and numerous endowments, and also a focal place in the core of the every day life of a Muslim. So in what manner should these delightful words that we express in each and every supplication shape the way by which we experience our lives as people and as an Ummah? With the goal for us to answer this inquiry we should genuinely value the significance, weight, and ramifications of the words contained inside Surat Al-Fatiha.
Today we will address the importance of only a couple of the favored sections of Surat Al-Fatiha.
Al-Hamdu Lillah
After the Basmalah, the Surah begins with “All acclaim has a place with Allah, the Lord of the universes.” The word, ‘Al-Hamd’ passes on the implying that all acclaim and all a debt of gratitude is in order for each gift and abundance that we appreciate and observer in life has a place with Allah (swt) alone. It ought to make an attitude in the adherent that the way to each snapshot of joy and satisfaction, each achievement and accomplishment we obtain, and each aptitude and capacity that we have, leads back solidly to Allah (swt) alone. Allah (swt) says,
“What’s more, He is Allah; there is no god however He! To Him has a place all acclaim first and foremost and the end; His is the Command, and unto Him you will be brought back.” Al-Qasas: 70
Al-Tabari stated, “The importance of Al-Hamdu Lillah is: all thanks are expected absolutely to Allah, alone, and not to any of the items that are being adored rather than Him, nor any of His creation. These thanks are because of Allah’s multitudinous favors and bounties, the measure of which just He knows. Allah’s bounties incorporate making the devices that assistance the creation love Him, and their physical bodies with which they can execute His directions, and the sustenance that He gives them in this life, and the agreeable life He has allowed them, without anything or anybody convincing Him to do as such. Allah additionally cautioned His creation and educated them of the methods and techniques with which they can acquire endless abiding in the living arrangement of everlasting bliss. All thanks and acclaim are because of Allah for these favors from start to finish.”
The consequence of valuing this moment that discussing these words is a sentiment of profound appreciation to Allah (swt) and overpowering thankfulness towards Him in our heart. It is an inclination that makes each misfortune, trouble, or snapshot of torment we may involvement in life pale into unimportance contrasted with the obligation that we owe our Rabb for the favors that He has presented to us – regardless of whether it be the open doors we have been given, or the riches and delights we have appreciated, including our wellbeing, family, home, sustenance, and clean water, or above all our Deen that we have been honored with.
These words even support a feeling of appreciation for the misfortunes, hardships, and dissatisfactions we look throughout everyday life, by understanding that Allah (swt) offers us a chance to pick up closeness to Him and pardoning and compensates through persistence amid such occasions throughout everyday life.
In any case, this appreciation to Allah (swt) ought not exclusively be felt with the heart and expressed by the tongue; rather it should likewise show itself through the appendages, by embraced great deeds in accommodation and submission to the majority of Allah’s Laws without refinement, always endeavoring to look for His (swt’s) Pleasure.
The Messenger of Allah (saw) used to ask until the point that his feet ended up swollen. A’isha (ra) stated: “O Messenger of Allah, Allah has excused you your past and future sins.” He stated: “Should I not be an appreciative slave?” Muslim
The extraordinary researcher Ibn al-Qayyim states that the mainstays of being appreciative to Allah are five:
1-Submission to Allah
2-Loving Allah
3-Acknowledging His favors
4-Praising Him for His favors
5-Refraining from utilizing His favors in a way that is disappointing to Him
Along these lines, to have genuine and true appreciation to Allah (swt) implies that we should not be particular in what we obey of His directions and denials; rather we should submit to all of what Allah (swt) has uncovered, including actualizing all of what He has committed and decline all of what He has prohibited.
In this way, we should not just quick Ramadhan while ignoring the Hijab. We should not just ask Salat while disregarding the laws of Allah (swt) in regards to free-blending with the contrary sexual orientation. We should not just pay our zakat while taking part in intrigue (riba) exchanges. We should not just love to be described with the great Akhlaq of the Prophet (saw) while despising the Hudud (legitimate disciplines) of Islam, or the Islamic laws on polygamy, division of legacy, or conjugal jobs and duties basically on the grounds that they are dubious in the social orders that we as of now live in. What’s more, we should not just find out about the laws of Wudu and demonstrations of love (Ibadaat) while fail to find out about the political, monetary, legal, and social laws of Allah (swt), which must be actualized through the foundation of the Khilafah upon the technique for the Prophet hood that will guarantee every one of the Commands of Islam are connected effectively.
